The Family Constellation Within Us

Within each one of us is a family constellation, mother, father, and child.  We are all members of our own family, and when the members are communicating with each other, respecting each other and loving each other, we are free to love ourselves.  The father in us protects and provides, the mother in us nurtures and creates, and the child (the integration of the parents) accepts, forgives and loves unconditionally.   Some believe that an imbalance in our father/mother aspects is what creates duality, or opposition in our lives.  Because each opposing side has the seed of the other side (sickness the seed of health, hate the seed of love, sorrow the seed of joy), finding ourselves in opposition is simply a reflection of this imbalance, and an invitation to restore balance by recognizing both aspects within us equally, thus giving birth to the child, and unconditionality (nonduality).

With the divine feminine and masculine in balance, the human self becomes and feels healed, whole, and complete.  The harmonized human is one who has integrated, feels, and experiences the divine aspects of its true identity --- that of its attached divine, eternal, God-created soul with its Spark of God Within --- into its human self. 

Our physical bodies reflect this model with our right and left polarity physiology.  Several holistic medical models across the globe that are widely used today are based on the interplay of polarity.  Left and right brain function,  Polarity Therapy,  Acupuncture, Naturopathy and the Chiropractic premise of Innate intelligence are just a few.  In the Shamanic tradition, the archetypal wisdom of the inner landscape is paramount to understanding the wisdom of the soul. For when we begin to conceptualize the inner marriage of the masculine and feminine within, we begin to work in concert with the energetic laws of nature. What emerges is the essence of our true harmony, which, in the Shamanic tradition, mirrors where our personality (male) is in relationship to our soul’s (female) journey.

Why is it important for us to consider these things?  Now more than ever we are barraged with stressors and data that distract us, confuse us, outrage us and pull us off balance.  We have a struggling global economy, constantly changing technology, and medical and scientific paradigms shifting in ways that challenge everything we have ever been taught.  These worldly influences change our workplace, our family dynamics, our relationships, our daily routines and our ability to think and feel our way through our days.  Taking the time to contemplate the depth and simplicity of our own inner nature can be a spontaneous life changer.

Joseph Campbell tells us:  “A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life.” Consider the Osiris/Isis/Horus within you.  If you look, the father/mother/child constellation can be found in every mythological tradition.  But the best place to find it is within you. Create your own myth of reconciling opposites and creating trinity. 

What do YOU think?

Artwork by Sacha.  Many thanks.

The Union of the Sacred and Secular

Sacred and secular…can they co-exist and where do they meet? As we increase our material wealth and extend ourselves with technology, do we have a tendency to lose our sense of what is sacred in the world?

Some say that sacred, or holy, practices are a product of the past that will be outgrown in modern society, and see sacred associated with religion, whose role in the world is currently changing.

Secular is usually associated with bureaucratization, rationalization, urbanization, industrialization, and seen in terms of historical revolutions.

Most of us live with a tension between the two, as sort of being “in the world, but not of the world.” Is it possible to live in integration of the two, with no separation between the sacred and the secular?

American Sociologist C. Wright Mills summarized this process: “Once the world was filled with the sacred – in thought, practice, and institutional form. After the Reformation and the Renaissance, the forces of modernization swept across the globe and secularization, a corollary historical process, loosened the dominance of the sacred. In due course, the sacred shall disappear altogether except, possibly, in the private realm.”

In the bible, Paul writes, “To the pure, all things are pure” (Titus 1:15) Finding the sacred in the secular might just be the way to go. But it is not easy to do as we watch the evening news.

What do YOU think?

Artwork Playing With Possibilities by Ron Isom

I Die Daily

There is an ancient Tibetan Buddhist saying: "When you are born, you cry, and the world rejoices. When you die, you rejoice, and the world cries".

What is death, exactly, and what does it mean to us as we are living? Throughout the world, death and the rituals that surround it are steeped in taboos. Death is celebrated, embraced and feared. Around death and the dead, cultures put in place diverse restrictions and practices associated with clothing, food and ritual.

For the Roman Catholic Church death is the "complete and final separation of the soul from the body". However the Vatican has conceded that diagnosing death is a subject for medicine, not the Church. In 1957 Pope Pius XII raised the concerns over whether doctors might be "continuing the resuscitation process, despite the fact that the soul may already have left the body."

Some Orthodox Jews, Native Americans, Muslims and fundamentalist Christians believe that as long as a heart is beating--even artificially, you are still alive. Followers of religions like Zen Buddhism, and Shintoism believe that the mind and body are integrated and have trouble accepting the brain death criteria to determine death.

The Tibetan Book of the Dead, whose actual title is "The Great Liberation upon Hearing in the Intermediate State" or "Bardo Thodol", is ostensibly a book describing the experiences to be expected at the moment of death, during an intermediate phase lasting forty-nine days, and during rebirth into another bodily frame. The Bardo Thodol is a guide that is read aloud to the dead while they are in the state between death and reincarnation in order for them to recognize the nature of their mind and attain liberation from the cycle of rebirth.

Some think, however, this book is merely the esoteric framework which the Tibetan Buddhists used to cloak their mystical teachings. The language and symbolism of death rituals of Bonism, the traditional pre-Buddhist Tibetan religion, were skillfully blended with Buddhist conceptions. The esoteric meaning is that it is death and rebirth of the ego that is described, not of the body. Either way, or perhaps for both, the death/rebirth process is examined.

A graduate of Columbia University and Yale Medical School, Brian L. Weiss M.D. is Chairman Emeritus of Psychiatry at the Mount Sinai Medical Center in Miami. He has written many books on reincarnation, and maintains that we have all lived past lives. All of us will live future ones but at some level time probably does not exist. All lives might be occurring simultaneously. He thinks that what we do in this life will influence our lives to come as we evolve toward immortality. This would make death more of a marker between lives.

What do YOU think?

Follow Your Bliss Like Joseph Campbell

Ralph Waldo Emerson said, "There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy and not pain around us. 'Tis good to give a stranger a meal, or a night's lodging. 'Tis better to be hospitable to his good meaning and thought, and give courage to a companion." But just what is it that he suggests we scatter around? What role does joy play in our lives and what does it mean to you?

Hasidism emphasizes joy as a precondition to elevated spiritual awareness, and teaches the avoidance of melancholy at all costs. The consciousness of a loving, ever-present Creator should lead to a feeling of profound joy. Therefore the appropriate mood for worship is one of good cheer; whereas suffering impedes a proper relationship with God.

Joseph Campbell, contemporary theologian and best known for his study of mythology, tells his students, "Follow your bliss. Find where it is, and don't be afraid to follow it. Now, I came to this idea of bliss because in Sanskrit, which is the great spiritual language of the world, there are three terms that represent the brink, the jumping-off place to the ocean of transcendence: sat-chit-ananda. The word "Sat" means being. "Chi" means consciousness. "Ananda" means bliss or rapture. I thought, 'I don't know whether my consciousness is proper consciousness or not; I don't know whether what I know of my being is my proper being or not; but I do know where my rapture is. So let me hang on to rapture, and that will bring me both my consciousness and my being.' I think it worked.

Bliss, joy and rapture seem to be interchangeable when they are associated with higher consciousness. The change in state of consciousness in Hinduism, Buddhism, Christianity and Islam is reported to be quite similar. The pursuit of yoga and the Buddhist Jhanas involve feelings of oneness with the world that give rise to a state of rapture. Christians also look at creation another way from the standpoint of Christ consciousness, rather than considering creation and life from a material perspective. Experiencing God through Christ enables the unit mind to arrive gracefully at the source of thought, the pure consciousness of God where everything is united and one.

What do YOU think?

Artwork by Aerten Caislean Many thanks.

A Time for Soul Searching

What, exactly, is our soul? What does it do, and how does it effect our daily lives? Christians think of the soul as that eternal part of ourselves that exists before we are born and lives on after we die. Eastern traditions see the soul as a vessel for karma, our identity, which forms each lifetime as we reincarnate. The Hermetic teachings maintain that through forgiveness, our karmic debt (formed by error and transgression) is released. Through forgiveness, the soul transcends the level of cause and effect and allows the soul to be directed by spirit. This is often achieved after a dark night of the soul, where soul and spirit are purified by facing, embracing and releasing all the good and evil within. What do YOU think?

Global Consciousness

Most of us can feel the interconnectedness of life to some degree. To be sure, we all possess varying degrees of awareness of the "soul of humanity." How do you feel this connection and how does it effect your life?

I believe that each of our souls evolves, and every group that we participate in forms an evolving soul that together, comprise the soul of humanity. As we are involved and evolve, so does the soul of humanity.

Rudolph Steiner suggested that both East and West traditions expressed something along the same lines: "To Arjuna, Krishna says 'Thou must be so and so, thou must do this or that, then wilt thou rise stage by stage in thy soul-life.' To his Corinthians St. Paul says: 'One of you has this gift, another that, a third another; and if these work harmoniously together, as do the members of the human body, the result is spiritually a whole which can spiritually be permeated with the Christ.'...What the soul is to become, the destiny of the soul, how throughout the whole evolution of mankind it evolves in manifold ways, concerning all this St. Paul gives us quite definite and profound conclusions." What do YOU think?