Tuesday, July 11, 2017
Joseph Campbell's Labyrinth of Life
Wednesday, June 14, 2017
The Rebel in YOU
"People are afraid, very much afraid of those who know themselves. They have a certain power, a certain aura and a certain magnetism, a charisma that can take out alive, young people from the traditional imprisonment....
The enlightened man cannot be enslaved - that is the difficulty - and he cannot be imprisoned.... Every genius who has known something of the inner is bound to be a little difficult to be absorbed; he is going to be an upsetting force. The masses don't want to be disturbed, even though they may be in misery; they are in misery, but they are accustomed to the misery. And anybody who is not miserable looks like a stranger.
The enlightened man is the greatest stranger in the world; he does not seem to belong to anybody. No organization confines him, no community, no society, no nation." -- Osho The Zen Manifesto: Freedom from Oneself Chapter 9
Have you known rebels that make you uncomfortable? Is there a rebel in you that makes others uncomfortable? Is the rebel in you able to break barriers (especially internal?) With what results?
What do YOU think?
Tuesday, April 4, 2017
What Unites Us is Greater than What Divides Us
Tuesday, November 10, 2009
The Necessity of Doubt
Friday, April 3, 2009
Morality as Harmonic Chord
slight variations throughout philosophy and religion, here are a few:
Tuesday, December 30, 2008
The Keyless Entry of Self Image
Self-image is the personal view we have of ourselves. It is our mental image or self portrait. Self-image is an internal dictionary that describes the characteristics of the self, including concepts like intelligence, beauty, kindness, selfishness or insensitivity. These characteristics form a collective representation of our assets and liabilities as we see them. Relationships reinforce what we think and feel about ourselves. Self-image is important because how we think about ourselves directly affects how we feel about ourselves and how we respond to life.
How we think and feel about ourselves influences the way we react or respond to life stressors. A hopeless self-image can lead to suicide. Self-image possessing body strength and health can lead to wellness. A loving self-image can lead to a life full of loving relationships. An angry self-image can lead to a life of isolation. A fearful self-image can lead to a life of suffering. In these ways, self-image can determine the quality of our relationships with others.
How we imagine ourselves to be can be different from how we witness ourselves to be, but ultimately the two will become the same if our desire to be as we imagine is unwavering. Depending on the beliefs we gather throughout our life, our self-image can bring us success and happiness, or, on the other hand, failure and misery. But this image can change, if we start questioning our beliefs about our selves and our lives. When our belief system falls apart, we are ready to receive a greater truth, and resurrect belief, born anew with possibility.
What do YOU think?
Tuesday, September 16, 2008
The Dance of Truth and Fact
Monday, July 7, 2008
Life Within the Paradox is Non Dual
"Not effort orthe absence of effort,
neither choice nor the impossibility of choice,
neither self nor not self,
neither nothing nor something,
neither emptiness nor form,
neither unborn nor born,
the third thing..." - John Astin
The embrace of third alternative does not blot out any part of reality, or substitute it with a new shiny version - it very simply completes the picture. Nothing seems wrong anymore. When we are presented by the two opposites in a story, no longer do either of them scare or titillate us quite as much, as we naturally choose the third alternative.
The third alternative has its own flavor - it tastes like wholeness, and smells of paradox. It is a dimension of being that holds all paradox snugly in its unicity. It is not the solution to all our problems, we find out, but the inclusion of all our problems into that greater wholeness. This third alternative, according to Dr. John Astin, is non dual reality.
It is nothing you can take hold of conceptually, and it's not any particular experience (as opposed to any other experience). It is the awaring presence, the beingness, the IS-ness of this moment -- this that is undeniably present beyond all doubt, requiring no proof or belief, impossible to deny -- before and after and even during all the grasping and searching and experience-mongering. The words (presence, beingness, awareness, IS-ness) are only pointers. What they point to is nothing you can get hold of as an object. What is, is thorough-going flux, and yet it is always right here, right now. This awaring presence (or emptiness, or no-thing-ness) is pure subjectivity, your true nature. This is all there really is.
From here, there is no inside/outside, you/me, right/wrong distinction, there is only unity and perfection of all there is. Everything that comes into our experience leads us here, and from here, the beginning is the end which is the flow. Is this possible? Can we live from here?
What do YOU think?
Monday, May 26, 2008
The Truth of the Matter IS
What is truth? How do we find truth? If we find it, can we communicate it?According to Plato: When the mind's eye rests on objects illuminated by truth and reality, it understands and comprehends them, and functions intelligently; but when it turns to the twilight world of change and decay, it can only form opinions, its vision is confused and its beliefs shifting, and it seems to lack intelligence. (Plato, Republic)
To Spinoza, ultimate truth is the ultimate reality of a rationally ordered system that is God. To Hegel, truth is a rationally integrated system in which everything is contained. To Einstein, the truth of the Universe is human truth.
Modern day philosopher, Ken Wilber, believes that there is a nondual, absolute truth, that can only be accessed by Satori, and a relative or conventional truth, that is formed by our place in the nested hierarchy of being (each higher of which includes the ones beneath it, creating a series of nested holons.) Each
According to Wilber, the absolute is known only by a direct realization involving a transformation in consciousness (satori, sahaj, metanoia), and "what" is seen in satori cannot be stated in ordinary dualistic words, other than metaphors, poetry, and hints (if you want to know God, you must awaken, not merely theorize).
What do YOU think?




