Showing posts with label Neville Goddard. Show all posts
Showing posts with label Neville Goddard. Show all posts

Thursday, November 13, 2008

What Do We Do Now?


It was Will Rogers that said: If you want to be successful, know what you are doing, love what you are doing, and believe in what you are doing.

But what does it mean “to do.” Why do we so often feel compelled to do something? Merriam Webster tells us that do means to cause, to make, to bring to pass, to perform, to execute and to conduct oneself. But how do we know what to do? When is it better to do nothing?

The concept of self-efficacy is the focal point of Albert Bandura's social cognitive theory. Self-efficacy plays the central role in the cognitive regulation of motivation, because people regulate the level and the distribution of effort they will expend in accordance with the effects they are expecting.

So there is a necessary confidence in doing because doing is expressed in the perception of the principal aim of life as accomplishing things mainly for the good of both the individual and society. When is it right to do nothing, to just let it be? Being is mainly directed at the individual’s cultivation and development of his personality (Erich Fromm). Perhaps the answer is not to choose, but to recognize being in the midst of doing. This requires the understanding that Doing and Being are a profound pair of complementary qualities in human existence.

The Christian mystic Neville Goddard believed that the only thing to do is imagine: “If you imagine a state, remain faithful to it, and it externalizes itself, you have found the creator of the world for by him all things are made and without imagination is not anything made that is made. When you discover how to make something, you have found him of whom Moses and the prophets wrote, your own wonderful human imagination, the Everlasting Sustainer of all life. (Neville Goddard No Other God 5.10.1968) This discovery of imagination, Neville called God’s “Promise. There is nothing any person can do to earn it. It is sheer Grace and comes in its own good time.”

What do YOU think?

Saturday, March 22, 2008

The Marriage of Shiva and Neville's Imagination


When our world seems to fall apart and things start going wrong, what do we do? Do we blame ourselves or someone else? Do we start searching for causes and solutions? Do we hold on to our faith in Divine Will and believe that it will all work out?

The notion of the old dying and giving way for something new is as old as the ancient Hindu traditions, where Shiva is the destroyer of the world, following Brahma the creator and Vishnu the preserver, after which Brahma again creates the world and so on. Shiva is responsible for change both in the form of death and destruction and in the positive sense of the shedding of old habits.

Modern theories of deconstruction include Phenomenology, the philosophy founded by Edmund Husserl and Martin Heidegger, who say that the method of defining phenomenon includes three steps -- reduction, construction, and deconstruction -- and they explain that these three are mutually pertinent to one another. In the deconstruction, every object shows itself as a set of possibilities, not merely as a determinate thing. To see a particular object is to see it in terms of possibilities.

So while it seems that our experience is falling apart, possibility is also arising. If we can focus on the new possibility coming into our experience, instead of focusing on the old that no longer serves us and will fall away with change if we allow, we can see that all experience is experience of more, of possibility.

Neville Goddard believes that once we recognize the possibility, imagination is the key to creating our best possible lives. In his book, Awakened Imagination, he says: "The world presents different appearances according as our states of consciousness differ. What we see when we are identified with a state cannot be seen when we are no longer fused with it. By state is meant all that man believes and consents to as true. The world is a revelation of the states with which imagination is fused. It is the state from which we think that determines the objective world in which we live. If we detach ourselves from a state, and we may at any moment, the conditions and circumstances to which that union gave being vanish. The imaginative man does not deny the reality of the sensuous outer world of Becoming, but he knows that it is the inner world of continuous Imagination that is the force by which the sensuous outer world of Becoming is brought to pass."

What do YOU think?

Artwork by Robert Parker Many thanks.

Tuesday, March 11, 2008

Making the World a Better Place

Social responsibility is on the minds of many of us. How can we make the world a better place? Is this our duty, as Jean Paul Sarte and the existentialists believed? How can we fit our contribution to the greater community into our busy lives as we struggle with survival and self expression, daily?

Clare W. Graves, Ph.D, was a visionary thinker who began laying the groundwork for the theory behind the Spiral Dynamics application in the 1950s. His theory suggests that every individual or collective consciousness falls somewhere in, between, or among these various levels of being which are not types of people but ways of thinking about a thing.

Graves breaks it into one of nine groups called MEMEs, and assigns a color to each. Beige is the first, this group is involved solely in survival and would have no time to consider social responsibility. The green MEME has the greatest involvement in social issues, as their survival needs are met and their main concerns are harmony/love; joining together for mutual growth; awareness; belonging. The last MEMEs up the spiral, turquoise and coral, go beyond the physical social involvement and contribute to society in ways that involve consciousness more than doing. According to Graves, all groups contribute to life as we know it in valuable and significant ways. It is the dynamic between that creates the life spiral known as evolutionary consciousness.

Future By Design, an organization dedicated to reformulating the operation definition of a better world by introducing coherent planning strategies that are applicable to global and small groups alike, is a good example of green MEME work. Their credo: To constantly maximize existing and future technologies with the sole purpose of enhancing all human life and protecting the environment.

A good example of the work of the turquoise MEME is Dr. Bruce Lipton, the biophysicist who identified the two way communication of unique signals from our cell membranes into our experiential awareness.

An example of the coral MEME would be Neville Goddard, twentieth century mystic, who taught self realization through recognition: "The ideal you seek and hope to attain will not manifest itself, will not be realized by you, until you have imagined that you are already that ideal." We hold the space, imagine the world of our desire, and live from our awakened imagination. What do YOU think?

Sunday, December 9, 2007

Forgive and Live

There seem to be many faces to the process of "forgiveness" being worn these days. Many books, lectures and workshops are available to help us contemplate and adopt forgiving behaviors. We are all taught as children that forgiveness of friends and family is an important part of social life. What are YOUR thoughts on forgiveness? How do you make it work for YOU?

William Blake tells us: "In heaven, the only art of living is forgetting and forgiving."

The process that Neville Goddard presents as forgiveness, takes us beyond separation and cause, and requires that we simply see everyone in their highest potential: "What we mean by forgiveness the identification of the other that we would forgive with the ideal that other wants to embody in the world. And so we do to him what we expect or would like the world to do to us. So whatever I myself would like to embody that is the vision that I must hold of every man that I meet in my world; that no man is to be discarded, every man is to be redeemed, and my life is the process whereby that redemption is brought about. And I do it by simply identifying the other with the ideal I want to externalize in my world" and you find yourself then not justifying but forgiving, and you will realize that freedom and forgiveness are indissolubly linked. You cannot be free and not forgive, for the one that you would bind and judge and condemn anchors you by your own judgment of him--for he is in you. And so by identifying him with the ideal you want to really realize you free yourself."

What do YOU think?