Showing posts with label Essene mirrors. Show all posts
Showing posts with label Essene mirrors. Show all posts

Monday, August 18, 2008

A Dark Night Brings Commitment to Life


Many of us, because of a critical illness, suicidal depression or life threatening accident, have been faced with having to recommit to life to go on living. Sometimes the road back is long and arduous. It raises questions about God and faith, the engine behind achievement, and the persistence of love, divine and human. What brings us to this point? At what point do we decide, YES, I choose life! How do we go about putting our lives back together after reaching this point?

This process, along with a physical crisis, also includes what has been called through the ages, “the dark night of the soul,” which refers to purifying the soul of worldly attachments in preparation for illumination. As psychologist, Carl Jung reminds us, "when the soul embraces and accepts suffering, the pain reveals itself as the birth pangs of a new inner being." As Jung points out "the birth of the Self is always a defeat for the ego."

Author Gregg Braden presents the dark night of the soul as one of the Essene Seven Mirrors of Relationship, allowing us a deeper understanding of our relationship with ourselves and others, and an opportunity to explore the our relationship with the Divine. The "dark night" might clinically or secularly be described as the letting go of one's ego as it holds back the psyche, thus making room for some form of transformation, perhaps in one's way of defining oneself or one's relationship to God. This interim period can be frightening, hence the perceived "darkness."

During this dark night, which Kierkegaard labeled "despair," we, as an ego, experience our utter impotence and powerlessness. We seem to be caught in an infinite double-bind, and might be afraid that we are going crazy. At times it even feels like we have fallen into the depths of hell. Suicide seems the only way out. To quote the Spanish mystic St. John of the Cross, who, in the 16th century coined the term the dark night: "the soul can do so little in this state; like a prisoner in a gloomy dungeon, bound hand and foot, it cannot stir, neither can it see or feel any relief, either from above or below…"

The Egyptian Hermetic teachings tell us the first step in the process of getting through a “dark night” is letting go of our ego’s hold on life brings about a complete transformation in our psyche. The second step, immersion into pure Being, brings about the revelation that our ego is itself just a limited projection of pure existence and being. Certainly from here, we begin to put our lives back together. But we will never be the same.

What do YOU think?

Sunday, June 8, 2008

Let It Be

To be or not to be, that is the question. What does that mean - being? It is something most of us take for granted. We don't have to know or even question the nature of our being to be. Popeye's famous saying, "I am what I am and that's all that I am," may be the quintessential statement on being. What more is needed?

Contemporary philosophers tell us that the term "I am" has no meaning by itself; it must have an action or relation appended to it. Hegel distinguished between the being of objects and the being of people, but thought being stripped of all predicates is nothing.


Jean Paul Sartre (1905-1980) exploits the version of Husserlian intentionality by insisting that human reality (Heidegger's Dasein or human way of being) is "in the world" primarily via its practical concerns and not its epistemic relationships.


Emmanuel Levinas (1923 - 1995) in his ethical phenomenology, asks the question, why is there Being instead of simply nothing? His "first philosophy" is responsibility that unfolds into dialogical sociality and is based on our transcendence through relation with other. His "being" is the exploration of sensibility as the locus at which "inside" and "outside" merge. The exploration of the self, minus the intentional ego, through an affective complex, unfolds in a language that is best communicated through enactment. It can be likened to prophetic witness. It is as though Levinas were describing the affective investiture of a subject called to witness.


Levinas' study brings us closer to the theological view of being, like Hermetic philosophy, which relates man as microcosm to the macrocosm in a direct covenant with the Creator of life, who is defined as God. This is seemingly an abstract definition, if we take the word as it is. Its effectiveness, however, changes entirely if we see it as Creation and as force, indeed as energy in which and through which all aspects of life come into being, and man, the very crown upon Creation, is brought into being.

The Buddhist terms it Nirvana; and the period of which it is the termination is called by the Hindus, Kalpa, a word signifying Form. And they hold that the universe undergoes a succession of Kalpas, being at the end of each reabsorbed into Deity, Who then rests awhile prior to the next manifestation, reposing upon Sesha, the celestial serpent, or living circle of Eternity, the symbol of essential Being, as opposed to existence in its strict sense of manifested Being.

The Hindu Vedanta gives a spiritual interpretation of the Ultimate Reality, the meaning of creation, and the human individual. Its view of the cosmos is one of organic wholeness that includes all beings and things. Things and beings in the realm of maya are not non-existent, though they are illusory. The beings and things of the relative universe appear real because they reflect the light of the Absolute.


The Essenes believe that consciousness is being, and there is no mode of matter in which the potentiality of personality, and therein of man, does not subsist. For every molecule is a mode of the universal consciousness. Without consciousness there is no being.


What do YOU think?

Wednesday, May 7, 2008

Developing Generosity of Spirit

Have you ever been a victim of circumstance? Or do you get what's coming to you every single time?

"Whatsoever a man soweth, that shall he also reap," Galatians VI. It is said that this means that your thoughts and deeds, good or bad, will repay you in kind. What you give, you get back. The thoughts and feelings that occupy your mind, will attract circumstances to your life of the same quality.

Another example: You may love some people and dislike others. You are, therefore, sowing mixed seeds. Therefore, what you reap will be equally mixed, blessings and suffering. Can you see this law of cause and effect in your life? If you can find a way to see everyone in their highest potential, to see the good in all, would you reach the abundance in life that for many, represents heaven on earth? By seeing the good in all, would all good come your way?

Without question, the world can be an unfriendly and cold place to live. Encouraging others around us so that they can shine is a gift that we all can offer each other. In fact, is there really a better gift to extend? When we remember that it is more important to extend love than to be number one or front and center, we express our belief in the importance of being generous of spirit.

What do YOU think?

Artwork by Nancy Standlee. Many thanks.

Wednesday, February 13, 2008

A Time for Soul Searching

What, exactly, is our soul? What does it do, and how does it effect our daily lives? Christians think of the soul as that eternal part of ourselves that exists before we are born and lives on after we die. Eastern traditions see the soul as a vessel for karma, our identity, which forms each lifetime as we reincarnate. The Hermetic teachings maintain that through forgiveness, our karmic debt (formed by error and transgression) is released. Through forgiveness, the soul transcends the level of cause and effect and allows the soul to be directed by spirit. This is often achieved after a dark night of the soul, where soul and spirit are purified by facing, embracing and releasing all the good and evil within. What do YOU think?

Saturday, February 2, 2008

The Relationship Between Judgment and Conflict

Judge not, lest ye be judged, as has been taught so many times. Just what is the relationship between judgment and conflict? Do we bring conflict into our lives when we judge others and our experience?

When you judge another you are drawn into the vibration of conflict. If you judge someone, they will see you, they will judge you because you bring yourself into the vibration of that which you are judging. If you let go of all judgment all together and simply be, then you will not be in conflict. How does this occur?

Gregg Braden suggests: "Through the connection that joins all things, scientists have shown that the "stuff" that the universe is made of, "waves and particles of energy," responds and conforms to the expectations, judgments and beliefs that we create about our world. In a world where an intelligent field of energy connects everything from global peace to personal healing, what may have sounded like fantasy and miracles in the past suddenly becomes possible in our lives. There is one small catch, however. Our power to change our bodies and our world is dormant until we awaken it. The key to awakening such an awesome power is that have to make a small shift in the way we see ourselves in the universe. We must see ourselves as a part of everything, rather than separate from everything. Beyond merely thinking of ourselves from this unified view, we must feel ourselves as part of all that we experience. With this one little shift in perception we are given access to the most powerful force in the universe, and the key to address even the seemingly impossible situations in our lives."

What do YOU think?

Thursday, November 8, 2007

The Oneness and the Separation

We all feel that we are unique individuals, and at the same time can feel that thread of connection that allows us to feel the oneness of life. How is this duality important in your life? I think that if we can embrace the oneness (or the god within us) and the sacredness of all others, we can see others as a reflection of ourselves unfolding. This can give us clues, like signposts to our own spiritual path.

According to Greg Braden, there are Seven Mirrors in the Essene Mystery of Relationship. These mirrors are:
1)who we are in the moment;
2)What we judge in the moment;
3)what has been lost, given away or taken away;
4)our most forgotten love;
5)our relationship with God;
6)our dark night of the soul;
7)our perfection.
According to this belief, our experience becomes a vibrational mirror that reflects one or some combination of mirrored patterns in others. Recognizing the wisdom of the mirror accelerates our evolution of emotion and understanding. God speaks to us and guides us through the universal law of vibration and our experience unfolds according to divine will. What do YOU think?