I Die Daily

There is an ancient Tibetan Buddhist saying: "When you are born, you cry, and the world rejoices. When you die, you rejoice, and the world cries".

What is death, exactly, and what does it mean to us as we are living? Throughout the world, death and the rituals that surround it are steeped in taboos. Death is celebrated, embraced and feared. Around death and the dead, cultures put in place diverse restrictions and practices associated with clothing, food and ritual.

For the Roman Catholic Church death is the "complete and final separation of the soul from the body". However the Vatican has conceded that diagnosing death is a subject for medicine, not the Church. In 1957 Pope Pius XII raised the concerns over whether doctors might be "continuing the resuscitation process, despite the fact that the soul may already have left the body."

Some Orthodox Jews, Native Americans, Muslims and fundamentalist Christians believe that as long as a heart is beating--even artificially, you are still alive. Followers of religions like Zen Buddhism, and Shintoism believe that the mind and body are integrated and have trouble accepting the brain death criteria to determine death.

The Tibetan Book of the Dead, whose actual title is "The Great Liberation upon Hearing in the Intermediate State" or "Bardo Thodol", is ostensibly a book describing the experiences to be expected at the moment of death, during an intermediate phase lasting forty-nine days, and during rebirth into another bodily frame. The Bardo Thodol is a guide that is read aloud to the dead while they are in the state between death and reincarnation in order for them to recognize the nature of their mind and attain liberation from the cycle of rebirth.

Some think, however, this book is merely the esoteric framework which the Tibetan Buddhists used to cloak their mystical teachings. The language and symbolism of death rituals of Bonism, the traditional pre-Buddhist Tibetan religion, were skillfully blended with Buddhist conceptions. The esoteric meaning is that it is death and rebirth of the ego that is described, not of the body. Either way, or perhaps for both, the death/rebirth process is examined.

A graduate of Columbia University and Yale Medical School, Brian L. Weiss M.D. is Chairman Emeritus of Psychiatry at the Mount Sinai Medical Center in Miami. He has written many books on reincarnation, and maintains that we have all lived past lives. All of us will live future ones but at some level time probably does not exist. All lives might be occurring simultaneously. He thinks that what we do in this life will influence our lives to come as we evolve toward immortality. This would make death more of a marker between lives.

What do YOU think?

Understanding Acceptance and Resistance

In a world filled with war, crime, violence and anger, how do we act when confronted with it? It is easy enough to aspire to peace, but how can we actually live peacefully when the world presents otherwise? Is a peaceful action always the best response? If not, are war and violence in perfect order?

In words of the Hindu sage Vivekananda, two ways are left open to us--the way of the ignorant, who think that there is only one way to truth and that all the rest are wrong, and the way of the wise, who admit that, according to our mental constitution or the different planes of existence in which we are, duty and morality may vary. The important thing is to know that there are gradations of duty and of morality--that the duty of one state of life, in one set of circumstances, will not and cannot be that of another.

In the Bhagavad-Gita, Sri Krishna calls Arjuna a hypocrite and a coward because of his refusal to fight. This is a great lesson for us all to learn, that in all matters the two extremes are alike. The extreme positive and the extreme negative are always similar.

The story tells us that one man does not resist because he is weak, lazy, and cannot, not because he will not; the other man knows that he can strike a fatal blow if he likes; yet he not only does not strike, but blesses his enemies. The one who from weakness resists not commits a sin, and as such cannot receive any benefit from the non-resistance; while the other would commit a sin by offering resistance.

When the vibrations of light are too slow, we do not see them, nor do we see them when they are too rapid. So with sound; when very low in pitch, we do not hear it; when very high, we do not hear it either. The difference between resistance and non-resistance is of like nature.

What do YOU think?

A Time for Soul Searching

What, exactly, is our soul? What does it do, and how does it effect our daily lives? Christians think of the soul as that eternal part of ourselves that exists before we are born and lives on after we die. Eastern traditions see the soul as a vessel for karma, our identity, which forms each lifetime as we reincarnate. The Hermetic teachings maintain that through forgiveness, our karmic debt (formed by error and transgression) is released. Through forgiveness, the soul transcends the level of cause and effect and allows the soul to be directed by spirit. This is often achieved after a dark night of the soul, where soul and spirit are purified by facing, embracing and releasing all the good and evil within. What do YOU think?

When This Life Ends and the Next Begins

What are your thoughts on life after death? What happens to "us" after we die? I think it is safe to say that we have all wondered about what happens to us after we die at sometime in our lives. Much of what we believe is gleaned from our religion or culture and there is a wide variety of scenarios to choose from.


The Bon religion of Tibet and Tibetan Buddhism both maintain that crucial moments of transition are charged with great spiritual potential, especially the intervening moments between death and rebirth. This intermediate period, called bardo, is a state of suspended reality in which the deceased are presented with a series of opportunities for recognition of the true nature of Reality. If the deceased persons are capable of recognizing the confusing and often frightening bardo visions as simply their own mental projections reflective of the previous life's thoughts and deeds (karma), the ongoing cycle of birth and death will be overcome. Failure to recognize these appearances, on the other hand, leads eventually to rebirth and further suffering in cyclic existence (samsara).


Neville Goddard, 20th Century mystic, recounts his ideas about the life/death transition at the time of his father's death: "Saturday when I learned he had made his exit I thought of him constantly and I filled my very being with thoughts of my father and all he represented in my world. And then the whole night began to unfold and everything with which I had crowded my mind during the day now became objective. I saw my father as he was at sixty and the peak of his power, and all his children and grandchildren. I saw everything, and now I know there is no death and that he is moving into the world that he himself has created."


What do YOU think?